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Friday, March 7, 2008

Yes, No, Yes No: The Yamas & Niyamas

The Yamas & the Niyamas represent the first two limbs/branches of the eight-limbed body/tree of Ashtanga (ashta=eight, anga=limb) Yoga. Considered as foundations for the remaining six limbs, these outer branches of the Ashtanga system are attitudes & actions that have the power to align us with Inner peace. Totaling ten in number ~ five Yamas or donts, and five Niyamas or dos ~ they strike a resonant cord, for many who first come upon them, with the Christian Ten Commandments. There is, however, an important difference: the emphasis of the Yamas & Niyamas is not so much on what we will suffer if we fail to abide by them, but rather on what we will gain if we choose to practice them. In other words, they are not so much commandments as they are recommendations, invitations or just plain sensible advice from our friends in this Yoga lineage.

The Yamas & Niyamas are ~ at least initially ~ engaged with as a path, a practice, a direction of development. Once weve practiced for a while, and realize spiritual perfection (i.e. have traversed the remaining six limbs of Ashtanga Yoga), the Yamas & Niyamas manifest as specific siddhis/fruitions which take us beyond the yes and no of the path, and into the nondual territory of YesNo, a.k.a. Nirvana, brahma, Unity Consciousness. They become what in Buddhism are called paramitas (nondual perfections). So while initially the Yamas & Niyamas are much like the proverbial finger pointing to the moon (a tool for guiding our vision), in their essence and final manifestation they are finger/moon indistinguishable.

The first of the Yamas is Ahimsa, or non-violence. It is the practice of doing no harm, and reveals benevolence as a natural quality of the heart. When we perfect the quality of non-violence, hostility ceases in our presence: even the fiercest of beasts ~ in meeting this perfected vibration of doing-no-harm ~ themselves become harmless. Complementing the Yama of Ahimsa is the Niyama of Saucha, or cleanliness, which ~ though it includes bodily cleanliness ~ refers principally to a purity of heart. In renouncing the desire to do harm in any way to others (the practice of Ahimsa), we develop a sweetness & innocence that is the sign of a heart inwardly pure and at peace. The consciousness of being separate from others (the root of all acts of violence) has at this point been transformed into the realization of the inherent Unity of Being giving rise to that absolute inner purity which is recommended by the Niyama of cleanliness.

The second of the Yamas is Satya, or truthfulness. This is the practice of harmlessness with respect to our speech: of speaking in a way that is both truthful and kind. This requires us, for one, to make a distinction between truth and fact: the truth (the Masters tell us) is always beneficial (given the particular context); a statement of fact can (within a particular context) be either beneficial or harmful. What is recommended, when faced with a situation in which speaking sincerely would likely inflict harm, is simply to remain silent. Perfection of Satya develops mental power to such an extent that ones mere word becomes binding on objective events: One has merely to declare a thing so for it actually to become so. Complementing the Yama of Satya is the Niyama of Ishvara Pranidhana, or Devotion to the Supreme Lord, for the ultimate act of truth-telling is to admit to there being only one reality in existence: God. And this is a God discovered not by scattering our devotion outwardly in religious ceremonies and rituals, but rather by turning it inward (becoming yogis!) ~ by realizing brahma flowing through and as ourselves. This fundamental self-honesty (Satya) unfolds quite naturally then as the Niyama of Devotion to the Supreme Lord (our own radiant Core). When we realize who we are, how can we not be in love and endlessly devoted to that?!

The third of the Yamas is Asteya, or non-avarice. What is to be renounced, here, is the desire for anything that is not acquired by merit. This involves a fundamental trust in the law of attraction by which what a person does indeed merit, will be (quite infallibly) attracted. (This is in alignment, also, with the tenets of Karma Yoga: of remaining relaxed with respect to outcome/resluts, even in the midst of fervent activity.) Developed to perfection, the quality of non-avarice generates a subtle magnetism that enables the yogi to attract things effortlessly: his or her needs, whatever they are, are always met giving rise then to a sense of ease and relaxation. Complementing the Yama of Asteya is the Niyama of Santosha, or contentment. Because we know that what we merit will always be forthcoming, were able ~ in our work and in our play ~ to rest within an attitude of acceptance, regardless of the particular circumstances that are currently manifesting in/as our life.

The fourth of the Yamas is Aparigraha, or non-acceptance, and is a corollary to Asteya/non-avarice: Asteya signifies non-attachment to what is not our own; Aparigraha signifies non-attachment to what we would normally consider to be our own. The point is that nothing, truly, belongs to us (as small-self/ego). Everything ~ our bodies, our actions, our thoughts ~ belongs to the Lord (our Higher Self). The perfection of Aparigraha manifests as the capacity to remember our past incarnations (something that is possible only when we let go of our identification with our present body). Complementing the Yama of Aparigrapha is the Niyama of Swadhyaya, or introspection, which invites a movement from an understanding of what we are not (via the practice of non-acceptance) to an ever-deepening intuition of who we are.

The fifth of the Yamas is Brahmacharya, self-control or ~ more literally ~ flowing with Brahma/the Supreme Spirit. This teaching is applied most specifically to the practice of celibacy/sexual abstinence. More generally, it refers to working skillfully with all of our natural human appetites. In its deepest sense, Brahmacharya signifies the practice of allowing our awareness always to be flowing in the Core of our Being, i.e. of being identified with Spirit, instead of with an ego centered in body-consciousness. As we train in this way, we begin to be master of our natural human appetites (their fulfillment becomes a clear expression of the energy of awakened mind), instead of being mastered by them (i.e. drawn into loops of distraction from the truth of who-we-are). The perfection of this Yama dawns as an arising of boundless energy, which causes us to shine like the sun itself, shedding radiance continuously. Complementing the Yama of Brahmacharya is the Niyama of tapas, or austerity, which refers to the practice of taking energy that was formerly directed outwardly, and re-channeling it into the spiritual search, of offering (as food) to the fire of the Shushumna Nadi, all of those previously outwardly-directed desires/appetites.

Elizabeth Reninger holds Masters degrees in Sociology & Chinese Medicine, is a published poet (please visit: http://www.poetry-chaikhana.com), and has been exploring Yoga ~ in its taoist, buddhist & Hindu varieties ~ for more than twenty years. Her teachers include Richard Freeman, Mingyur Rinpoche & Eva Wong. For more yoga-related essays & resources, please visit her website: http://www.writingup.com/blog/elizabeth_reninger

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Yoga as an Aid to Bust Stress

stress is a physical and psychological condition that demands more from the body. Under these conditions a variety of changes happen in the body the increases the hormonal reactions to meet that demanding situation. A stress busting therapy should be able to cope up with the physical and the psychological needs of our body.

Yoga is the best remedy for beating stress in your daily life. Yoga has a lot of postures, breathing exercises and meditation that helps you to beat stress from your daily life. Lot of asanas are available in yoga for reducing stress. You can use these asanas to deal with stress. Yoga promotes self-awareness and during the process it helps you to deal with stress in your day to day life.

It was practiced traditionally in the eastern countries and now it is picking up in the western countries. Understanding the benefits of yoga, now many companies are sponsoring yoga courses for their employees. The workers who are practicing yoga are more relaxed and hence their productivity is increased. Moreover they are more healthy and creative. This has driven more and more companies to go after yoga for their employees.

The techniques in yoga that are used to relieve stress include controlled breathing, physical movement, stretching, mental imagery, and meditation. Combining all these in the yoga practices enables the person who is practicing it to beat stress. With regular practice of yoga you can unite your mind, body, and spirit. Although it is used in the earlier days for spiritual transformation, now you can use it to beat stress and have a good physical being.

There are many benefits of practicing yoga. Some of the benefits are reduced stress, cure from diseases, lowering the blood pressure, spiritual growth, sense of well being, reduced anxiety, increased flexibility & strength, relieved asthma and allergy symptoms, slowed aging process and sound sleep. It is sure that you get more benefit than the effort that you put in practicing yoga.

In practicing yoga there are poses that serve in the form of exercises and there are poses that are done for purely spiritual purposes. The poses can be done faster in some exercises, while in some they are done slowly with a breathing process in them. Both the types have their own benefits. Among the numerous benefits that you get out of yoga stress relief is just one.

You need to spend some time daily or on alternate days to practice yoga. You have to do them properly and for that it is better to learn yoga from a master who is good in yoga. Although it can be practiced on your own, we may not be sure about the correctness of the poses that we do. Hence initially it is better to learn from a master and then practice it at home when you find some time. Some people may have physical limitations to do some poses. Regular practice of yoga gives you an psychological edge over others who are not practicing it.

There are pill and herbs available in the market that are used for stress reduction in a person. Although you can go for this option, yoga is the best method as it gives you other benefits when you do stretching exercises, breathing exercises, meditation and guided imagery. Moreover practicing yoga requires commitment and effort to do it regularly and to get the benefits out of it.

You can do yoga after a hectic day at office or after a busy weekend. This would relax you and relieve you off your pain. There are different kinds of poses in yoga that can be used to relax you. You can perform a simple search in the internet to locate the websites that give you information on the different poses that are used for stress reduction.

books and videos for reducing stress through yoga are also available in the market. You can make use of these and practice yoga postures that are given in it. It is always better to find a teacher who can teach you the poses properly. You can find out a yoga studio in your locality using the internet. There are many sites that lists down the courses offered at different locations. You can use these websites to find out one that is near your locality.

To learn more about various yoga exercises and to stay fit visit simple yoga exercises to stay fit. Signup now at yoga beginners guide and get your free copy of the best selling ebook titled "A Beginner's Guide to Yoga".

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Some Neat Things You Can Do With VOIP

Do you know what VOIP is? Unless you have been living in a cave for the past few years, you have undoubtedly seen VOIP advertised at electronics stores, on TV, inside your cable bill, and from some of your friends. In a nutshell, VOIP allows you to make and receive phone calls over the Internet. Thats right, you do not need to hassle with SBC or BellSouth or Verizon anymore if you dont want to. The person you are calling does not need to have a VOIP phone, you can call them or they can call you anyway.

The one thing that IS required for any VOIP servce, regardless of the provider you get it from, is a decent and reliable high-speed Internet connection. The vast majority of the time when customers complain about the quality of a VOIP phone conversation, the bottom line result is that the fault is rarely with the VOIP service, but it is the fault of the high-speed Internet connection. The VOIP provider has no control over the quality (or lack thereof) of your high-speed Internet connection, so if your connection is not reliable or is "spotty", you need to either get a different Internet provider, or perhaps VOIP is not for you at this time.

The latter situation would be bad news if you look at the economics of it. From your local phone company, you are probably paying $25 to $30 per month just for dial tone, and then you have long distance charges on top of that. For less money, you can also get dial tone, plus voice mail, plus caller ID, plus a host of other features (depending on the carrier), plus unlimited long distance calling in the continental US (or beyond with some providers). It really is a no brainer.

Let's look at a couple of neat things that VOIP allows you do to, things that you cannot do with your traditional phone. Let's say you live in Chicago, and you travel on business or pleasure to Atlanta and you bring your VOIP phone with you. When you get to Atlanta, you plug your VOIP phone into the high-speed Internet connection at your hotel. You can STILL make calls as if you were still in Chicago, and when somebody calls your Chicago phone number, it will ring on your VOIP phone in your Atlanta hotel room! It's like nothing has changed and you are still at home in Chicago!

I have a friend who does this all the time, and he travels worldwide. When he arrives at his hotel in Los angeles or even london or Hong Kong, he plugs his VOIP phone into the high-speed Internet connection at his hotel, and he is making and receiving calls just as if he were at home in Denver!

now let's say that you have friends or family in Europe that you like to talk to, but you dont talk to them very often because international calls are so expensive. The solution is for you to get a VOIP phone and get a VOIP phone for them and send it to them. (Assuming of course they have a high-speed Internet connection at their home, as do you). now, even though they are located in Paris or Munich, their VOIP phone has a Houston (or whatever) phone number, and you can call them or they can call you and you can talk for as long as you want to at no additional charge!

VOIP technology brings a whole new era to the world of communications, and if you are not part of the VOIP revolution yet, you certainly should be, because it is not going away anytime soon!

Jon is a computer engineer who maintain a variety of web sites based on his knowledge and experience. For more information about VOIP, VOIP providers and home VOIP services, please visit his web site at Home VOIP Inside Information.

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